Changing US attitudes towards Muslims

Nearly a decade after September 11, less than a third of the country feels favourably toward Islam. Most Americans reflexively oppose an Islamic cultural centre near Ground Zero, and the lower the Christian president’s approval ratings, the higher the percentage of people who think he’s Muslim.
Why?
Beyond the simplistic debate – are we Americans patriots or bigots? – pollsters, historians and other experts say that the nation’s collective instincts toward Islam have been shaped over decades by a patchwork of factors. These include demographic trends, psychology, terrorism events, US foreign policy, domestic politics, media coverage and the Internet.
Estimates of US Muslims range between 2.5mn and 7mn, or about 1% to 2% of the population. There’s no official data on US Muslims’ geographic distribution, but mosques are concentrated in metropolitan areas.
Most Americans are Christian, and most don’t have much direct exposure to Muslims. A quarter of Americans say they know “nothing at all” about Islam, the Pew Research Center found earlier this month, and of non-Muslims polled, 58% said they don’t know any Muslims.
It’s natural for people who don’t know Muslims to draw strong stereotypes from September 11 and feel them reinforced by recent scares such as the Fort Hood, Texas, shootings and the Times Square bomb plot, said Leonie Huddy, the president of the International Society for Political Psychology and a political scientist at the State University of New York at Stony Brook.
“One of the things we know about cross-relationships of any kind is they become more positive as people have more personal contact with each other,” Huddy said.
A Gallup survey last year found that Americans who don’t personally know any Muslims were twice as likely to acknowledge “a great deal” of anti-Muslim prejudice. Republicans and those without college educations tend to be less favourable toward Islam.
Muslims are “very much the new outsider,” said John Esposito, the founding director of Georgetown University’s Center for Muslim-Christian Understanding. “We’ve had Christian cults that have committed acts of violence; killings of abortion doctors. (Oklahoma City bomber Timothy) McVeigh. (However,) we have a gut context in which we place it. Muslims don’t fit that profile.”
So what shaped modern American impressions of Muslims?
Long before September 11, other high-profile attacks inflamed the public imagination in the US. Consider the killing of 11 Israeli athletes at the 1972 Olympics in Munich, the 1988 mid-air bombing of Pan American Flight 103 over Lockerbie, Scotland, which took 270 lives, and the rise of suicide bombers throughout the Middle East.
Then came September 11, 2001, and a decade of US wars in Muslim lands.
“There have been so many acts of terrorism connected to radical Muslims that it’s not surprising Islam has a public relations problem,” said John Radsan, a former assistant general counsel for the CIA of Iranian descent who’s a professor at the William Mitchell College of Law in St Paul, Minnesota.
While many hijackings, hostage-takings and killings of the 1970s and 1980s were by secular Palestinians, including those in Munich, Radsan and others said that most Americans don’t make such distinctions.
In addition, many Americans’ first impression of Islam came in the 1960s with the Nation of Islam’s role in the black separatist movement. That framed their impression of Islam in the context of racial antagonism.
Moreover, during the Soviet war in Afghanistan during the 1980s, the US concluded that Islam could be politically valuable to American interests. When the CIA funnelled money and arms to the Mujahedeen, the theory was that “Muslim fervour was a good thing because we could use Islam against the Soviets”, Radsan said. There was the notion of a common bond between Muslims and Americans versus the Soviets: “ ‘People who believe in God’ against a ‘godless empire.’ “ However, it also enhanced the stereotype of Muslims as extremists.
Beyond that, Muslim and Middle Eastern men tend to be portrayed negatively in popular culture in the US. Some critics say that media coverage of Islam focuses too much on terrorism. Two extensions of that argument are that non-terrorism news doesn’t often feature Muslims and that the news doesn’t provide enough context about anti-American sentiment until a situation blows up.
“Most Americans up until the Iranian revolution did not experience Muslims,” Esposito said.
Iran’s 1979 revolution overthrew the Shah, whom Muslim revolutionaries denounced as a “US puppet” installed by the CIA. There was little US public understanding of the CIA’s role in the 1953 overthrow of a democratically-elected Iranian leader and the resultant widespread Iranian public anger toward the US.
“When we saw people shouting ‘Death to America’ … we had no context to put that in,” Esposito said.
US political and cultural leaders also help shape public attitudes.
Some of the leaders’ reactions to the planned Islamic cultural centre two blocks from the World Trade Center site offer the latest example.
Mayor Michael Bloomberg and President Barack Obama supported the project’s developers’ right to proceed, and Obama spoke out against religious discrimination. However, the president sent a mixed message when he said the next day that he wasn’t commenting on the wisdom of the project’s location — a neighbourhood filled with bars, restaurants, a strip club and an off-track betting parlour.
The outspoken opposition of prominent Republicans — including Newt Gingrich and Sarah Palin — connects the September 11 attacks to Islam. The issue could become divisive in some elections this November.
The Internet and social networking applications have bypassed the traditional media filter and magnified the influence of fringe activists on public perceptions of Islam.
Ihsan Bagby, an associate professor of Islamic studies at the University of Kentucky, said conservative Christians long have been a source of anti-Islamic rhetoric, but more secular voices are now in the mix. Bagby cited Pam Geller, a blogger who’s warned of “Islamisation” of America and is a strident opponent of the New York Islamic cultural centre. Bagby said that Americans’ long-held suspicions of Muslims are “made more virulent by these groups”.
Anti-Muslim feelings are not likely to decline substantially until American attitudes improve toward the religion itself, said Dalia Mogahed, the executive director of the Gallup Center for Muslim Studies.
Muslims are the most negatively viewed faith community in the country, Gallup found. However, Pew polling finds that Americans also think that Muslims face the most discrimination of any US religious group, which could imply a sense of sympathy.
There are modest indications that Americans are becoming more familiar with Islam even if they don’t think they are, and that this may continue as the US Muslim population grows. For years, Pew has asked Americans about their knowledge of Islam. The percentage of Americans familiar with the Qur’an was 33% in 2002, but 41% by last year.
Alan Cooperman, of the Pew Forum on Religion & Public Life, said that when polling is considered overall, “I just could not make a case that in general US public opinion has either hardened or softened” toward Muslims.
Still, US history offers some hope for positive change. Catholics and Jews once experienced severe discrimination that’s ebbed with time. So have US ethnic minorities persecuted during eras of war with their homelands — consider the internment of Japanese-Americans and the persecution of German-Americans in the 20th century.

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